PAS' public declaration of its intent to set up an Islamic state should it come into power has once again sent jitters through the non-Muslim community. Some Muslims have also expressed reservation over the issue. The fears did not subside even after the party said it would delay the plan to focus on the issues which were raised in their 1999 election manifesto. The issues include corruption, justice, violation of human rights and abuse of power and the economy.
Alongside the rise of religious activism, religion-based political party leaders are increasing their influence over the political rulership in Malaysia and also Indonesia. We are hearing of more attempts to make syariah laws the basic tenets of their political dominance.
The resurgence, consolidation and expansion of Islam is expected to continue irrespective of whichever party is in control, an alarming trend to communities of other religious faiths.
Generally, the Government is of the view that religious freedom—as enshrined in our federal constitution—is a pre-requisite for national harmony and integration. In reality, however, the practice is not consistent with the view, as we can see from several recent official proclamations that restrict and curtail our freedom to exercise our religious convictions. Perhaps the decisions were made by the lower-rank policy makers without the knowledge and consent of the higher authority?
Certain religious proponents within the ruling and opposition parties have also demonstrated greater religious zeal in pushing for a political system governed by religious tenets, thereby causing even more religious confusion and tension internally.
Though dialogues at local and national levels have been convened, much remains to be done to create a more permanent and stable climate that is conducive to religious harmony.
How then should the Church respond to these changes and challenges? Firstly, it must have an unswerving conviction towards Christian mission and evangelism and recognise that it is fighting an ongoing spiritual battle. The struggle is a long one and without rock-solid commitment to Christ’s call, the Church will soon quit the battleground.
The Church must also continually equip itself with the "spiritual professionalism and knowledge" to grapple with multiple religious forms and meanings and deeply embedded beliefs and cultures. In equipping itself, it has to be mindful of contextualising the Gospel and theology to suit its varied cultures. At the same time, the Church must strive for a deeper understanding and clarification of the Gospel and theology to defend its faith in the midst of the aggressive encroachment forces.
And the Church must be ready to give an answer at all times as directed in 1 Peter 3:15: "…Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have."
Finally, the Church cannot afford to be intimidated into withdrawal by whatever alarming circumstances it is in. Be convinced (of our faith), be ready (to respond and defend), be bold—because God is with us. Emmanuel!
